Brahmananda: The size has
changed. It has grown, increased.
Pusta Krsna: It looks
different, completely... It looks different. There is no similarity.
Prabhupada: Yes. There is no
similarity. Why the child... There was no mustaches. Why you have
mustaches? How you can say "The same body"? You shall have to give your
own argument. Child had no mustaches; you have got now mustaches. How
you can say the same body? The child had no sex desire; now you have
got sex desire.
Brahmananda: They would say
all these things are dormant within the child's body, and now they are
coming out.
Prabhupada: That we also say,
but that body not... That "dormant" means dormant in the soul, not in
the body. That is the knowledge. Dormant it is, but dormant in the
soul, not in the body.
Pusta Krsna: They have to
admit that it's a different body because if the body is simply made of
food and they are eating so much and evacuating so much, then it has to
be a different body.
Prabhupada: No, it is
different body, undoubtedly. If they foolishly argue, that is different
thing. Therefore rascal. Their argument has no value. How you can be
the same body? So many changes. The body is changed. So this argument,
how he can refute, that he has died twenty-two years?
Pusta Krsna: Well, he can
also say that he has lived twenty-two years, because he has no
perception of any life before that time. He can't remember living
before.
Brahmananda: "Before, I was
not alive. Now I am alive, so I have lived for twenty-two years.
Before, I was dead; I was not alive. Now I am alive, so I've been alive
for twenty-two years."
Prabhupada: So before, you
were not alive. Then how your life came?
Pusta Krsna: The combination
of...
Prabhupada: Do it. Again
foolishness. These rascals... [laughs] Then, if you can create life,
then where is the question of dead body? You create again. Give life
again. If you are so competent that you can give life, combination,
then this dead body is there. You bring chemicals and inject.
Pusta Krsna: The same
chemicals are there, too. The same chemicals, living body, dead
body—five minutes before, five after—is the same chemicals. But they
can't explain why there is such a drastic difference.
Prabhupada: What is that same
chemical?
Pusta Krsna: In the living
body, two minutes before death and two minutes after...
Prabhupada: So what is that?
Name that, what is that chemical. Then bring it.
Pusta Krsna: Let him try and
make life. Not possible.
Prabhupada: If you know the
chemical, then you bring it. Chemical is available. Why this is dead?
What they will answer? What this chemical is wanting, that it is dead?
Brahmananda: Well, we may not
know...
Prabhupada: Then, you rascal,
why you are talking? You do not know. [laughter]
Brahmananda: But, then,
neither do you know.
Prabhupada: Huh? No...
Brahmananda: You can say
soul, but you don't...
Prabhupada: No. But you
cannot answer my question; therefore you are more rascal than me. You
cannot answer. You are...
Harikesa: You have the
position. He's in a position. He cannot answer.
Prabhupada: Yes. You say that
chemical is missing. I say what is that chemical?
Pusta Krsna: No, but the
chemical is not missing.
Prabhupada: Then?
Pusta Krsna: The same
chemical is there. Two minutes before death and two minutes after
death, the body chemistry has not changed so much.
Prabhupada: No. What is that
missing that it is dead?
Pusta Krsna: They can't
answer.
Prabhupada: Therefore they
are fool. You cannot answer.
Pusta Krsna: Because it's not
a question of chemical. Actually they don't know what life is.
Prabhupada: Therefore they
are foolish. Therefore he has to take knowledge from Krishna: dehino
'smin yatha... "Within this body there is soul."
Brahmananda: You say there's
a soul, but we've never seen a soul. It may be your imagination.
Prabhupada: You may not see.
You have not seen your forefather. That does not mean... This is all
bad argument. Why do you believe? Your eyes are so imperfect; still,
you say, "I did not see. I want to see." What is the value of your
eyes? You see the sun globe—a small disc. But is it so? Then how do you
know that it is so big?
Pusta Krsna: By hearing.
Prabhupada: By hearing. That
is important, not by seeing. Therefore shruti, Veda, is
important, not your eyes.
Harikesa: When people die,
though, there is usually some cause. Like they have a heart attack or
they get hit by a car or some disease. So that death is caused by the
disease...
Prabhupada: That is not the
cause. That is the effect. You foolish, do not know. You are taking it,
cause.
Harikesa: Well, when you get
hit by a car, that's a cause.
Prabhupada: Just like one man
becomes insolvent, loses everything. So he said that "I had no money.
Therefore I become insolvent." But that is not the fact. He could not
manage; therefore there was scarcity of money and he became failure. So
that is effect. On account of his bad management, he came to a position
that he could not pay to his creditor, and his business is failure. So
that insolvency is not the cause. It is the effect.
Pusta Krsna: Bhishma was able
to remain in his body even on a bed of arrows.
Prabhupada: So when you are
going to die, these are the... On account of imminent death, these are
the effects.
Harikesa: But that means that
the body breaks down.
Prabhupada: Hm?
Harikesa: The body breaks
down.
Prabhupada: At a certain
period it will break.
Harikesa: So that is the
cause, the body breaking down.
Prabhupada: Yes. So you say
heart failure is the cause. No. The body is breaking; therefore heart
failure.
Harikesa: So death means the
body breaks.
Prabhupada: No, no. First of
all your answer... You say the heart failure is the cause. The man is
dying. I say that because the man is dying, the heart is failure. So
heart failure is not the cause. It is the effect.
Harikesa: That's very
difficult...
Pusta Krsna: Because his karma
in that body is running out, he has to leave.
Brahmananda: But if I can get
some machine that will make the heart keep on beating, then the man
won't die.
Prabhupada: No. That you are
failure. You have got so many machines. You go on, keeping the heart
going on. That is not possible.
Harikesa: Finally they just
pull out the plug. The doctor kicks the plug one day.
Prabhupada: [laughs] Yes.
Brahmananda: At the present
moment, I was reading, there is one girl in America, New Jersey,
teenage girl. And for some unknown reason she went to sleep one night,
and in the morning she did not wake up. So they then rushed her to the
hospital, and they have an artificial machine that is keeping her
alive, and this has been going on for one month. All of her bodily
functions are becoming more and more diminished, but still, by this
machine, she is alive. Now this has gone on for one month. So now they
don't know what to do with her. Should they keep her like this, just
running on the machine, or should they stop the machine and then she
will die? This is a big legal problem. They don't know what... If they
stop the machine, they'll be accused of manslaughter.
Pusta Krsna: Some Catholic
priest said that better to let her die, because this is God's way.
Prabhupada: Then he has to
accept the God's way and give up the machine.
Pusta Krsna: But in a
situation like that, isn't it more valuable to preserve human life
because there's the chance...
Prabhupada: What is the use?
Pusta Krsna: There's a chance
that somehow or another, they might be...
Prabhupada: [sarcastically]
Why should you take the chance? You are perplexed with overpopulation.
And why you want to stay? One side, you are perplexed with
overpopulation. Let him die.
Pusta Krsna: But they can use
the argument that you're saying that human life is simply for Krishna
consciousness or God consciousness.
Prabhupada: No, from his
argument, why should you try to keep it? Let him die.
Cyavana: They are afraid of
death. No one wants to die.
Pusta Krsna: They are afraid
someone will take them off the machine, too.
Cyavana: We want to live as
long as we can.
Prabhupada: Then you have to
accept that your killing child, abortion, that is sinful.