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[Posted 6 December 2006]
"Give it to Me," says
Krishna
A.C. Bhaktivedanta Swami Prabhupada |
![]() the elusive American pie |
Spiritual
and Social Economics
|
Advancement
of Civilization by
Hansadutta das It doesn't speak very well for the advancement of science, technology, medicine and education if half the world is in want. What has the advanced, civilized man learned in his universities and schools if half the world is not clothed, fed and sheltered? That means he hasn't learned how to show compassion and kindness. He hasn't learned anything. He has learned how to simply profiteer, how to capitalize on others' misfortune. more |
The planet earth is also called vasundhara. The word vasu means "wealth," and dhara means "one who holds." All creatures within the earth fulfill the necessities required for human beings, and all living entities can be taken out of the earth by the proper means. As suggested by the planet earth, and accepted and initiated by King Prithu, whatever is taken from the earth—either from the mines, from the surface of the globe or from the atmosphere—should always be considered the property of the Supreme Personality of Godhead and should be used for Yajna, Lord Vishnu. As soon as the process of yajna is stopped, the earth will withhold all productions—vegetables, trees, plants, fruits, flowers, other agricultural products and minerals. As confirmed in Bhagavad-gita, the process of yajna was instituted from the beginning of creation. By the regular performance of yajna, the equal distribution of wealth and the restriction of sense gratification, the entire world will be made peaceful and prosperous. As already mentioned, in this age of Kali the simple performance of sankirtana-yajna—the holding of festivals as initiated by the International Society for Krishna Consciousness—should be introduced in every town and village. Intelligent men should encourage the performance of sankirtana-yajna by their personal behavior. This means that they should follow the process of austerity by restricting themselves from illicit sex life, meat-eating, gambling and intoxication. If the intelligent men, or the brahmanas of society, would follow the rules and regulations, certainly the entire face of this present world, which is in such chaotic condition, would change, and people would be happy and prosperous.
Modern
warfare waged between capitalists and communists is due to their
avoiding the advice of Srila Rupa Gosvami regarding atyahara.
Modern capitalists accumulate more wealth than necessary, and the
communists, envious of their prosperity, want to nationalize all wealth
and property. Unfortunately the communists do not know how to solve the
problem of wealth and its distribution. Consequently when the wealth of
the capitalists falls into the hands of the communists, no solution
results. Opposed to these two philosophies, the Krishna conscious
ideology states that all wealth belongs to Krishna. Thus unless all
wealth comes under the administration of Krishna, there can be no
solution to the economic problem of mankind. Nothing can be solved by
placing wealth in the hands of the communists or the capitalists. If a
hundred-dollar bill is lying on the street, someone may pick it up and
put it in his pocket. Such a man is not honest. Another man may see the
money and decide to let it remain there, thinking that he should not
touch another's property. Although this second man does not steal the
money for his own purposes, he is unaware of its proper use. The third
man who sees the hundred-dollar bill may pick it up, find the man who
lost it and deliver it to him. This man does not steal the money to
spend for himself, nor does he neglect it and let it lie in the street.
By taking it and delivering it to the man who has lost it, this man is
both honest and wise.
Simply transferring wealth from capitalists to communists cannot solve
the problem of modern politics, for it has been demonstrated that when
a communist gets money, he uses it for his own sense gratification. The
wealth of the world actually belongs to Krishna, and every living
entity, man and animal, has the birthright to use God's property for
his maintenance. When one takes more than his maintenance requires—be
he a capitalist or a communist—he is a thief, and as such he is liable
to be punished by the laws of nature.
The wealth of the world should be used for the welfare of all living
entities, for that is the plan of Mother Nature. Everyone has the right
to live by utilizing the wealth of the Lord. When people learn the art
of scientifically utilizing the Lord's property, they will no longer
encroach upon one another's rights. Then an ideal society can be
formed. The basic principle for such a spiritual society is stated in
the first mantra of Sri Ishopanishad:
ishavasyam idam sarvam
yat kincha jagat
yam jagattena tyaktena bhunjitha
ma gridhah kasya svid dhanam [ Ishopanishad mantra 1]
"Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and should not accept other things, knowing well to whom they belong."
Krishna
conscious devotees know very well that this material world is designed
by the complete arrangement of the Lord to fulfill all the necessities
of life for all living beings, without their having to encroach upon
the life or rights of one another. This complete arrangement affords
the proper quota of wealth for everyone according to his real needs,
and thus everyone may live peacefully according to the principle of
plain living and high thinking. Unfortunately, materialists who have
neither faith in the plan of God nor any aspiration for higher
spiritual development misuse their God-given intelligence only to
augment their material possessions. They devise many systems—such as
capitalism and materialistic communism—to advance their material
position. They are not interested in the laws of God or in a higher
goal. Always anxious to fulfill their unlimited desires for sense
gratification, they are conspicuous by their ability to exploit their
fellow living beings.
When human society gives up these elementary faults enumerated by Srila
Rupa Gosvami (atyahara, etc.), all enmity will cease between men
and animals, capitalists and communists, and so forth. In addition, all
problems of economic or political maladjustment and instability will be
solved. This pure consciousness is awakened by the proper spiritual
education and practice offered scientifically by the Krishna
consciousness movement.
This Krishna consciousness movement offers a spiritual community that
can bring about a peaceful condition in the world. Every intelligent
man should purify his consciousness and rid himself of the
above-mentioned six hindrances to devotional service by taking
wholehearted shelter of this Krishna consciousness movement.
yat karoshi yad ashnasi
yaj juhoshi dadasi yat
yat tapasyasi kaunteya
tat kurushva mad-arpanam
O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.
Thus, it is the duty of everyone to mold his life in such a way that he will not forget Krishna in any circumstance. Everyone has to work for maintenance of his body and soul together, and Krishna recommends herein that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Krishna. Any civilized man has to perform some religious ritualistic ceremonies; therefore Krishna recommends, "Do it for Me," and this is called archana. Everyone has a tendency to give something in charity; Krishna says, "Give it to Me," and this means that all surplus money accummulated should be utilized in furthering the Krishna consciousness movement. Nowadays people are very much inclined to the meditational process, which is not practical in this age, but if anyone practices meditating on Krishna twenty-four hours by chanting the Hare Krishna mantra round his beads, he is surely the greatest yogi, as substantiated by the Sixth Chapter of Bhagavad-gita.