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Srila Prabhupada[Posted June 24, 2008]

Politics As Usual: that elusive thing called Truth



A.C. Bhaktivedanta Swami

Why do we want to believe politicians?
Tran Trong Duyet BBC News June 23, 2008 - ANDREW HARDING

'When John McCain was my captive'



Four decades ago, during the Vietnam war, Mr Duyet was in charge of the notorious Hoa Lo prison - the place where Mr McCain says he was brutally beaten and tortured during five-and-a-half years as an American prisoner of war.

"I don't know how he'd react if he met me again," said Mr Duyet, flicking through old black and white photographs of himself and his American prisoners at Hoa Lo.

"But I can confirm to you that we never tortured him. We never tortured any prisoners."

Mr Duyet reminisces instead about how he often summoned the future US presidential candidate to his private office for informal chats.

"We used to argue about the war - about whether it was right or wrong," he says.
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Truth belongs to asses
The Role of Truthful Men in Society A.C. Bhaktivedanta Swami

They say, "This truthful is a qualification of ass." Some big politician some years ago, he visited India. You know. He is Mr. Lloyd George, British politician. So he was asked by somebody that "Why you are not truthful?" So he answered that "Truthfulness is the qualification of an ass." He replied like this. Truthfulness, especially in politics, he said, that "In politics, truthfulness is the qualification of an ass." So here the first thing is recommended, satyam, truthfulness. Satyam param dhimahi [SB 1.1.1]. And the biggest politician says, "This is the qualification of an ass." Just see how much opportunity we have got to make spiritual progress. The first beginning is satyam, and our leaders says, "This is the qualification of an ass." So just see our position. more

Just because politicians and businessmen have no use for truth doesn't mean there's no place for it


excerpt from Lecture on Srimad-Bhagavatam 1.16.25, Hawaii, Jan 21, 1974

Nowadays, truthfulness is a matter of dream only. There is no truthfulness. Everyone is... Beginning from the president and down to the ordinary man in the street, nobody is truthful. Now the president in your country is being questioned so many ways because he has proved himself not truthful. So this is a forgotten story, truthfulness. That is brahminical qualification. All these qualifications are mentioned. It is not possible to acquire all the qualities by one man. That is not possible. Just like we divide some... If there is something to be done, we divide the task, "Mr. You, you do this. And you, you do this. You do this." Similarly, all these qualities must be divided amongst the whole population. Therefore, in the Bhagavad-gita we have got the direction from the Supreme Lord, chatur-varnyam maya srishtam guna-karma-vibhagashah [Bg. 4.13]. Suppose a businessman. A businessman, he cannot become strictly truthful. That is not possible. A politician, he cannot become actually truthful. Then the whole business will be spoiled. Suppose you go to a store. The storekeeper says, "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe, But actually, how it is possible to give at cost price? How he'll maintain the business establishment? I know that he's speaking untruth, still, I accept, "Oh, he is very truthful." So there are so many things.

Then truthfulness has to be rejected? No. Another class, the brahmana class, he must be truthful. The idea must be there. Just like in the university, educational department, there is law department. It is not that the whole population of the state becomes lawyers. No. A section of the people may be lawyers. Another section may be other, engineer, medical man. So all these qualifications must remain there. Just like educational system: "Here is law class. Here is botany class. Here is chemist class." Whatever you are prepared to accept, you can accept. But these qualities must be there. The... Not that because it is impossible to become truthful, therefore truthfulness should be rejected altogether. No. One section must be there. That is the qualification of a brahmana: satyam shamo damas titiksha arjavam [Bg 18.42: "Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brahmanas work."]. But these qualities must be there in the society, some way or other. And they should cooperate. That is the perfection of society.


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