[Posted
October 3, 2009]
There are two classes of people in this material world: those who are servants of God, called devas or suras, and those who are servants of maya (illusion), called asuras.
In the spiritual world, however, there is only one class, because the inhabitants are all servants of God. Therefore the spiritual world is called absolute. There is no disagreement in the spiritual world, as the center is Krishna, or God, and everyone there is engaged in His service out of love, not as a paid servant. A paid servant will serve in proportion to the money he receives, but in Vaikuntha there is no question of being a paid servant. Everyone is liberated, and everyone is as opulent as the Supreme Personality of Godhead, but everyone is still a servant. In the material world people serve out of need, but in the spiritual world everyone serves out of love. There is no need for anything, because everything there is complete. The Brahma-samhita says that in the spiritual world there are kalpa-vriksha, or desire trees, from which one can get anything he desires.
In the material world, service is forced upon everyone. If someone does not render service, he will starve. Even a king has to work, what to speak of the poor man. Under the direction of the Supreme Lord, the material energy makes everyone into a dancing dog. The master says, "Please dance," and the dog dances, because he knows that unless he performs, he will starve.
Whether in the material world or the spiritual world, everyone is a servant, but here people are under the impression that they are masters. The head of the family thinks, "I am the master of my wife and children." But in fact he is serving each and every member of his family. The state executive officer thinks, "I am the king" or "I am the president," but actually he is the servant of the citizens. Servitude is his position, and unless he serves the citizens according to their expectations, he will be deposed or fail to win reelection.