[Posted
March 31, 2008]
NPR Mar 31, 2008
- KAREN MICHEL
It is not the prime duty of human beings to try to relieve their present sufferings. The search in life is for that medicine—that panacea—which will cure the material disease altogether. This disease manifests itself in countless ways, such as birth, old age, disease, and death. The pious person seeks the association of saintly persons and follows the scriptures, and in this way he endeavors for his greatest good. The beginning of devotional service is the development of faith in the scriptures and the words of the saints. This faith destroys all unwanted desires in the heart and increases one's surrender to the Supreme Lord's will.
Innocent enquirers are known as jijñasu, "those who are inquisitive." These innocent enquirers are society's hope for the future. Most intelligent and innocent young children are inquisitive: they question their parents about many things and remember the answers. When these bright young boys and girls receive proper guidance from parents and teachers who can lucidly answer their queries, they easily understand each point and gradually develop fine brains. From among these intelligent souls, those who are especially pious begin to keenly enquire about God and other spiritual topics. Others, who pursue ignoble material knowledge, cannot become successful in life and end up beating the chaff. Those who are inquisitive about the self and the Absolute Truth, Brahman, quickly surrender to Lord Krishna and His devotees. Such surrender proves their good measure of piety brought over from their previous births. Beginning with fundamental enquiries about Brahman, they swiftly become elevated, understand the statement of Lord Krishna in Bhagavad-gita (14.27) that He is the basis of the impersonal Brahman, and begin to worship Him.
A person with meagre piety, however, can never become a devotee of the Supreme Lord. As the scripture states,
maha-prasade govinde
nama-brahmani vaishnave
svalpa-punyavatam rajan
vishvaso naiva jayate
"O king! A person with little piety can never develop faith in Lord Govinda, His mercy, His holy name, or His pure devotees."
Most householders desire material gain. Nowadays especially, everyone is feeling the pinch of poverty. The ordinary man thirsts for money solely to enjoy his senses. Once a person falls into the useless company of sense gratifiers, he spends his wealth on fineries, gold, and women. With more wealth, he seeks adoration and distinction, and along with these he gets mansions, cars, and so on. There is only one interest in this endeavor, and that is to enjoy the senses. Persons whose only goal in life is to gratify the senses were referred to earlier as the less intelligent fruitive workers, or karmis. If any among them happen to have some piety, then this select group will not merely fritter away all their time in titillating their senses, but will spend some time worshiping the Supreme Lord. Although these elite karmis do not associate with the pure devotees of the Lord, they call themselves spiritualists. Actually, they harbor the desire to gratify their carnal desires. They fail to comprehend that the Supreme Lord is known as Hrisikesha, "the supreme master of the senses." Sometimes a jñani (a seeker of knowledge) or a practitioner of mystic yoga will also worship the Lord, but they also are merely interested ultimately in sensual pleasures. The only way these adulterated devotees can become pure devotees is if they read Srila Rupa Gosvami's Bhakti-rasamrita-sindhu. This book is an authority on the science of devotional service.