Srila Prabhupada[Posted June 20, 2009]

The Way Girls Are



A.C. Bhaktivedanta Swami

You think you've got them figured out?
You Tube Jun 11, 2009 -

Little man, the way girls are


Little Man, The Way Girls Are
A Short Film


Keep away if you can
Vagina: Gateway to Death, Coming or Going Hansadutta das

Brahmachary life (celibate student life) was designed to keep a clear, thinking head on a young man's shoulders. Modern University life is designed to keep a man thinking with the head of his penis perpetually, thus he becomes and remains entrapped, and everything he does binds him more and more into the terrifying cycle of entering and exiting the vagina, or the cycle of birth and death. The conclusion is: the vagina is the gateway to death, either coming or going, it doesn't matter. more

Charmed by woman


excerpt from Laws of Nature: An Infallible Justice
TEXT 8: "He gives heart and senses to a woman, who falsely charms him with maya. He enjoys solitary embraces and talking with her, and he is enchanted by the sweet words of the small children."

PURPORT: Family life within the kingdom of the illusory energy, maya, is just like a prison for the eternal living entity. In prison a prisoner is shackled by iron chains and iron bars. Similarly, a conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus he forgets his real identity.

In this verse the words strinam asatinam indicate that womanly love exists just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification. For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children. The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home. Such a person is termed, in Vedic language, a grihamadhi, which means "one whose center of attraction is home." The word grihastha refers to one who lives with family, wife, and children but whose real purpose of living is to develop Krishna consciousness. One is therefore advised to become a grihastha, not a grihamadhi. The grihastha'ss concern is to get out of the family life created by illusion and enter into real family life with Krishna, whereas the grihamadhi's business is to repeatedly chain himself to so-called family life, in one life after another, and perpetually remain in the darkness of maya.


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