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Srila Prabhupada[Posted September 4, 2007]

Human Animals and Animal Humans



A.C. Bhaktivedanta Swami

People "at ease" with blurred distinction
human animal GuardianSep 4, 2007 - IAN SAMPLE

Human-animal embryo study wins approval



Plans to allow British scientists to create human-animal embryos are expected to be approved tomorrow by the government's fertility regulator. The Human Fertilisation and Embryology Authority published its long-awaited public consultation on the controversial research yesterday, revealing that a majority of people were "at ease" with scientists creating the hybrid embryos. go to story

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Hungry Stomachs
Polished Animals A.C. Bhaktivedanta Swami

There are swine, dogs, camels, asses, etc., whose economic necessities are just as important as ours, but the economic problems of these animals are only solved under nasty and unpleasant conditions. The human being is given all facilities for a comfortable life by the laws of nature because the human form of life is more important and valuable than animal life. Why does man have a better life than the swine and other animals? Why is a highly placed servant given all facilities rather than an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature; a human being has higher duties to perform than animals who are always engaged in simply feeding their hungry stomachs. Yet modern soul-killing civilization has only increased the problems of a hungry stomach. When we approach a polished animal in the form of modern civilized man and ask him what his business is, he will say that he simply wants to work to satisfy his stomach and that there is no need for self-realization. more

Eating, sleeping, mating and defending


excerpt from conversation with Professors, Caracas, February 19, 1975

This life, human life, is distinguished from animal life because the animal cannot inquire about transcendence. The human life, if it is not interested in transcendence, then he is animal. If simply he is interested with the bodily demands of life, namely eating, sleeping, sex and defense, these are bodily demands of life. So if we think that "Dog is eating on the street, and we are eating very palatable dishes, nicely made, very tasteful. That is advancement of civilization," that is not advancement of civilization because it is, after all, eating. Similarly, sleeping; the animals sleep on the street and we sleep in very nice apartment. But in sleeping, we dream horrible things more than the animals. So eating, sleeping, sex life and trying for defense, these are common formulas both for the animals and for the man. Therefore a human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijñasa: "Now we have got this human form of life. We must enquire about the Brahman, or transcendence." So our bodily necessities of life should be simplified as much as it is required. We must save time for enquiring about transcendence. So unless we enquire about the transcendence, then we are two-legged animals. This is culture, this is the aim of life.


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