Submit News © 2004 - Hansadutta das |
[Posted April 5, 2007]
Beyond
Hardwired
A.C. Bhaktivedanta Swami |
|
Reality
and Non-reality
|
Wake Up to Your Real State of Consciousness Hansadutta das So this chanting of the holy name of Krishna, is not a ritual. It's not a religious practice. It's a scientific method to bring us, or elevate us to the state of Krishna consciousness, the state of spiritual awareness. Just as a sleeping person—although he's in that state—if he hears... if he hears us calling, "Wake up, John, wake up!" the sound penetrates his state and brings him to this waking state. Sometimes we have the experience while we're sleeping... we have some unusual dream, and we actually begin to think, "This is too strange; I must be sleeping." We've all had this experience, and as soon as we do, we wake up. more |
Srutakirti: Just like that man who wrote
the letter yesterday. He's prepared to spend the rest of his life
understanding the transfer, the transmigration of the soul instead of
just accepting it in the Gita [Bhagavad-gita].
He's going to spend his whole life.
Prabhupada: No, no. His
non-acceptance means he's a rascal. He's a rascal. He may waste his
time in that way. What can be done? His non-acceptance means he's a
rascal. It's evident. Anyone knows that "After this, I will get another
body." You are all young men. You know that you will get after some
years a body like me. So what is the difficulty to understand that we
are changing body?
Paramahamsa: So actually it's
useless to try to give any more proof other than that.
Prabhupada: That is
sufficient for an intelligent man. That is sufficient.
Paramahamsa: So if a
scientist or someone who has some degree in science comes to our
movement, should we encourage him to try to prove through science the
Krishna conscious principle of transmigration and eternal quality of
the soul?
Prabhupada: Not necessary.
Not necessary.
Paramahamsa: Better if he
just...
Prabhupada: It is not that if
we prove scientifically there is soul, if there is scientific proof,
not that all the people of the world will become Krishna conscious,
even if you do that. So it is useless. You simply understand what is
stated by Krishna.
Harikesa: Can a material
calculation prove a spiritual fact?
Prabhupada: Huh?
Harikesa: Can a material
calculation prove...
Prabhupada: No. Materialists
cannot understand spiritual subject matter. It is not for them.
Harikesa: So there is a
project in Los Angeles where some psychologists are examining all the
devotees.
Prabhupada: Huh?
Harikesa: Some psychologists
are there. They are doing a laboratory test on all the devotees.
Prabhupada: Yes, he may study
in his own way, but he will not profit.
Harikesa: He will not profit.
So this, the findings, even if they are published will not profit?
Prabhupada: Huh?
Harikesa: The findings? They
are going to...
Prabhupada: So what is their
findings? The devotees are working on the soul platform, but he does
not know what is soul.
Siddha-svarup: What are these
experiments?
Harikesa: They're really far
out. Actually, they're crazy...
Prabhupada: The psychology is
on the mental platform.
Harikesa: Yes.
Prabhupada: So what he will
understand about spiritual platform?
Harikesa: Actually they
can't. They put these little things around fingers with wires and heads
and they find that the readings are...
Prabhupada: And our devotees
also agreed to sit down like that?
Harikesa: Yes. I thought it
was ridiculous.
Srutakirti: They're probably
getting some money for doing it.
Harikesa: Every week they go,
and every week another man comes, and they give all of these tests,
psychological tests. We would say yes or no to different questions,
material questions.
Prabhupada: So why do they
agree to?
Harikesa: They're being, more
or less, forced to.
Prabhupada: Forced?
Harikesa: Yes.
Srutakirti: They're probably
being paid.
Upendra: This is referring to
that, in that transcendental meditation they have a chart that after
transcendentally meditating, they are calm. But the result is that
after chanting Hare Krishna, the devotees are more calm, and they can
remain calm more than this result of the transcendental meditation.
Harikesa: But actually,
that's not true because some...
Prabhupada: That
transcendental meditation, that is a bogus humbug. So they are making
experiment. So in that way it is good for us, that they're better than
transcendental meditation.
Harikesa: But sometimes the
devotees become very excited, you see, when we chant and the test goes
up.
Upendra: No, but this is...
Dharmadhyaksha was... He did it. The same result, they have to act the
same way. They have to chant their japa nicely. And then the
transcendental meditationist will meditate his way. But the results are
coming out better in Krishna consciousness. Dharmadhyaksha, at least,
and Guru dasa said, so I'm not sure. It hasn't been working yet.
Prabhupada: In the Bhagavad-gita
it is said that beyond the senses, the mind is there. Beyond the mind,
the intelligence is there. Beyond the intelligence, the soul is there.
So they are studying the mind. They are not even on the intelligence
platform, and what to speak of spiritual platform? Mano-rathena
asato dhavato, bahih. These rascals, those who are on the mental
plane, they will remain materialists. That's all. They will not know,
understand anything spiritual.
Harikesa: So even if someone
were to read the results of such a test, it would not convince them.
Prabhupada: What...? What
you...?
Siddha-svarup: They're
testing after a material thing. Try to understand it. They're testing
the mental plane and they're thinking that that's the spiritual plane.
Prabhupada: Their position is
described in the Bhagavad-gita,
avajananti mam mudha. These rascals, avajananti, I mean
to say, cares a fig for Krishna, "Oh, Krishna is also a very big man,
that's all." Just like the Arya Samaji [Arya
Samaji Society] says in India, that "We don't accept Him as God,
but He is a very big man, a very big politician, like that." So that is
described in the Bhagavad-gita—avajananti mam mudha
manushim tanum ashritam, param bhavam ajananto [Bg. 9.11]. The param
bhavam, what is the actual significance, that is, they do not know.
What is the actual significance of the soul and soul platform,
spiritual..., that they do not know. They are studying from the mental
platform. So they have to go beyond mental platform, avan
manasa-gochara, beyond bodily mental platform. Then they will
understand.
Harikesa: So we shouldn't
bother with such tests?
Prabhupada: No.
Siddha-svarup: By submitting
to them we're actually... We're endorsing that they are dealing with
the spiritual.
Prabhupada: When they come
first of all, you have to inform them that "We are working on the
platform of the soul. What do you know about the soul?"
Harikesa: This psychologist
has become a devotee.
Prabhupada: That is another
thing. He might have failed in his mental working in the mental plane.
Then he has come. That is another thing.
Harikesa: But still he wants
to try and prove Krishna consciousness through this psychological
testing.
Prabhupada: No, what he will
prove, psychological...? Psychological means mental plane. How he will
understand soul from the mental platform? That is not possible.
Bali-mardan: What they want
to know is the effect of the, the effect on the mind of the soul.
Prabhupada: Effect will be
good. As soon as one is on the platform of the soul, the intelligence,
mind, body, everything will be good.
Bali-mardan: That is what
they are studying.
Prabhupada: Yes, that is
another thing. Just like if you get millions of dollars, ten dollars is
already there. You haven't got to endeavor for ten dollars. Similarly,
if one who is on the platform of soul... Yasmin vijñate
sarvam evam vijñatam bhavati (Mundaka Upanishad
1.3). If you understand the platform of soul, then you understand the
other platforms: the intellectual platform, mental platform, bodily
platform. And platform of knowledge, pratyaksha, paraksha,
aparaksha, adhokshaja, aprakrita. So aprakrita is this
platform of the soul. Krishna's activities, that is aprakrita,
completely far beyond these material ideas, material platform. Material
platform, pratyaksha. Just like you want to see the
arrangement. That is pratyaksha. Then aparaksha,
accepting the authority's version. Pratyaksha, paraksha. Then aparaksha,
then
adhokshaja, beyond your mental speculation. Then aprakrita,
spiritual. Spiritual platform is not understood by machine, material
machine. Then what is the spiritual platform? Krishna is understood not
by machine. Krishna says,
bhaktya mam abhijanati: [Bg. 18.55] "Through devotion only." So
devotion is not machine. That is spiritual activity.
Harikesa: So you cannot
understand the consciousness of a devotee by testing his body.
Prabhupada: Huh?
Harikesa: You cannot
understand the consciousness of a devotee by testing his body or his
mind.
Prabhupada: No, consciousness
means... That is mental platform. Consciousness is also in different
platform, bodily consciousness, mental consciousness, intellectual
consciousness, then spiritual consciousness. Krishna consciousness is
spiritual consciousness.
Harikesa: So there is no way
they can understand. No way.
Prabhupada: How they will
understand? First of all let them explain what does he mean by soul?
That they cannot explain. They take mind as the ultimate, that's all.
Siddha-svarup: Yes. And they
see whether or not the mind is moving like this or like this or like
this or like that, and then they have a gauge which says, "This is
perfect." So they're seeing... They're judging whether or not...
Prabhupada: But we say, "Any
position on the mental platform, it is all nonsense."
Mano-rathena sato dhavato bahih.
Harikesa: So the mind of a
devotee is based on the activities of his spiritual practices.
Prabhupada: Mind of a devotee
is upon Krishna. So what they will understand, that mind is in Krishna?
What they will understand?
Harikesa: So according to
different transcendental emotions, the mind will be agitated or calm
or...?
Prabhupada: It is not mind.
It is spirit soul. You also do not understand.
Harikesa: That's a fact.
Prabhupada: Spiritual
platform is different. But the spiritual activities expressed through
mind, through body, through intelligence. That's it.
Harikesa: Yes. So that will
bewilder them, this expression.
Prabhupada: Huh?
Harikesa: This expression
through the..., it will bewilder them.
Prabhupada: Yes. Yes.
Siddha-svarup: See, the
materialist is seeing that everyone is agitated, so the goal in their
life is cessation of that agitation. They want to merge or cease their
existence. They want to go into nothingness. So...
Prabhupada: Yes, that is
their...
Siddha-svarup: ...this is
what they're looking for. The transcendental meditator goes in so that
the gauge doesn't make any motion. But a rock, if you put that same
gauge on a rock it also doesn't make motion. Does that mean the rock is
spiritual or that he's more advanced than someone else?
Prabhupada: Yes.
Siddha-svarup: You see?
They're saying that perfection is no motion. They're saying that
perfection is inactivity. So they already have in their mind what they
think is perfect, and then they're going to see if this method helps a
person to achieve calmness or whatever they're calling perfection.
Prabhupada: That is that
Buddha philosophy, nirvana. Nirvana, stop all activities.
Buddha philosophy.
Harikesa: So someone who's
actually following the scientific method, when he comes up to these
bewildering conclusions about a devotee, he will be forced to inquire
into the spiritual consciousness? Therefore we might be able to say
this is a bona fide thing.
Prabhupada: Huh?
Harikesa: Because they are
bewildered—they will see the conclusions, they are bewildered—they will
then have to inquire further, "Well, why is this? Why is this?" They
will have to come to the spiritual platform to understand.
Prabhupada: Yes, yes.
Harikesa: Therefore we can
make the devotees through this...?
Siddha-svarup: But they're
bewildered already. They don't need to look at their graphs to become
bewildered. [laughs]
Harikesa: But they don't
think they're bewildered, so that's the difference.
Siddha-svarup: Well, when
they see their graphs, they still may not think they're bewildered.
They may make the conclusion...
Harikesa: No, they even admit
they're bewildered.
Prabhupada: The reply was
given by Socrates. He was condemned to death. So the judges inquired,
"Mr. Socrates, what kind of grave you will like?" So he answered,
"First of all, catch me. Then talk of grave." [laughter] So...
Paramahamsa: Srila
Prabhupada...
Prabhupada: They are not on
the spiritual platform, so all their studies are useless. They are
studying with a pre-concept idea.
Siddha-svarup: Right. So that
when you don't fit into their preconceived idea...
Prabhupada: It is called, in
logic it is called prititio principia[typist unsure?]. So it is
useless.
Paramahamsa: In our movement,
Srila Prabhupada, we have that group of scientists who are preparing
that book, The Origin of Life, but will they actually be
able to prove anything through that book?
Prabhupada: Huh?
Paramahamsa: Will they
actually be able to prove anything by scientific presentation or...?
Prabhupada: Yes, that is
science. If you can prove it by experiment. Otherwise, it is not
science, theory.
Paramahamsa: But how can they
prove the existence of the soul through experiment?
Prabhupada: No, first of all
let them prove by chemical composition they can produce life. Then we
shall talk of soul. First of all let them, in the laboratory, let the
chemicals be mixed up and produce a small ant. Then we shall understand.
Siddha-svarup: We don't need
to make experiments.
Harikesa: They can make these
little amoebas but they can't make ants.
Prabhupada: Amoebas, that is
automatically... By perspiration it comes out. There are four sources
of life: udbija, jarayuja, svedaja, and, what is other? Andaja.
Andaja means life comes from the egg. That is called andaja.
And life comes from, under certain circumstances... Just like trees,
grass. It is called udbija. And then jarayaja, just
like we human beings or animals, they come from the embryo. And
svedaja. And some living entities come out from perspiration.
Harikesa: So they were saying
in this experiment they made that they completely...
Prabhupada: Four kinds of
generating process is there. So what they have studied? That germs come
out perspiration, that is already accepted in the Vedas.
Under certain circumstances the germs come by, what is called?
Scientific name?
Siddha-svarup: I don't know.
Prabhupada: Just like bugs,
bed bugs. Due to your perspiration of the body, the bed being unclean,
they come.
Harikesa: So the capability
was already there in like seed, and you just watered it.
Prabhupada: Yes. Yes.
Harikesa: So when they said
they created life in this laboratory experiment, the capability...
Prabhupada: But that also
they cannot do. That also they cannot do.
Harikesa: But the capability
was there and they just watered it. They...
Prabhupada: What is the
capability?
Harikesa: There was one of
these four circumstances for life in that test...
Prabhupada: Potency, that is
potency.
Harikesa: Yeah. And they just
made the circumstance proper so that life came.
Prabhupada: Yes.
Harikesa: That is their big
thing on the path to becoming God.
Prabhupada: For the time
being, let them be kicked by the God's servant, that's all. Then some
day they will become God. For the time being, let them be kicked.
That's all.
Harikesa: Actually the whole
field of psychology is going towards yoga.
Prabhupada: Yoga?
Harikesa: Because they are
trying to become calm and peaceful and control their body for long
periods of time.
So we went to a convention two weeks ago, and they were all doing their
scientific experiments, and they were trying so many different methods
to enjoy sex life and be happy, and then the last day we had a big kirtana
[congregational chanting of the holy names]
for two and a half hours. And all of these people who were so
frustrated by all of their other methods came, psychologists and
professors and chairmens of department, and little old ladies, and they
were all jumping up and down in ecstasy for two and a half hours.
Prabhupada: Just see.
Harikesa: And they said, "Oh,
this is the best process. Because this is joyful realization." They
said, "You people really have something here."
Prabhupada: So in that way,
if they understand, that is good.
Harikesa: That seemed to be
the only way they'll understand.
Siddha-svarup: So that's more
effective than making some experiments and bringing them some graphs.
Harikesa: Also they loved prasadam.
Prabhupada: No, no. That they
are realizing, that how these hippies, they have given up everything,
and they are now enjoying sankirtana. That they are realizing.
Because they know most of our devotees coming from the hippie
community. So they are surprised, "How the hippies they have given up
everything and they're enjoying sankirtana?" That is already
their problem, another, that "There must be something." Therefore these
big, big professors study. [break]
Harikesa: ...one place in Chaitanya-charitamrita
where Krishnadasa Kaviraja says that "You mental speculators, put your
speculation to Chaitanya Mahaprabhu." He says something like that. If
you were to speculate, speculate about Chaitanya Mahaprabhu, the
greatness of Chaitanya Mahaprabhu.
Prabhupada: I don't think
there is anything.
Harikesa: Maybe I'm
misquoting.
Siddha-svarup: Not mental
speculate; analyze.
Harikesa: Analyze?
Prabhupada: Chaitanyer
dayar katha kara vichara: "Just analyze the merciful
contribution of Chaitanya Mahaprabhu with others." That you have
already experienced, that they experimented in so many ways, but as
soon as they come to Chaitanya Mahaprabhu's mercy, sankirtana,
they become immediately, "Oh, this is the nicest thing." So that is vichara,
judgement. Chaitanyer dayar katha. There are many
contribution of the world, many scientists, many physiologists, many
psychologists... But Kaviraja Gosvami says, "Compare with the
contribution of Chaitanya Mahaprabhu. Then you will be surprised." Oh!
Just like they became surprised, immediately, "Oh, this is the nicest."
That is stated by Kaviraja Gosvami, that "The merciful contribution
given by Chaitanya Mahaprabhu-
compare with any other contribution of the world, scientist,
physiologist and this and that. You will see this is the best." Chaitanyer
dayar katha karaha vichara. [break]
Siddha-svarup: I know of the
experiments that these men are doing. They're connected... They have
gone to the Buddhists. They've gone to Buddhist monks and various
people that are into voidism, and they've made these tests, and it
comes out that there's no activity. So they're seeing this as being the
goal. They're trying to see if the same perfection, result of
perfection, is achieved by the chanting. They already have a
preconceived notion of what perfection is, and if they're testing to
see if...
Prabhupada: To that standard.
Siddha-svarup: Yeah, if we're
up to that standard of perfection of the Buddhist monks or the Zen
monks or transcendental meditators or whatever. So I think it's a very
bad thing to take part in that thing.
Prabhupada: Yes.
Siddha-svarup: Because
they'll simply try to... Anyway, it's... Sometimes because these people
have big titles like psychologist or professor and they have many
machines and authoritative-looking instruments, we become deceived into
thinking that they are authorities of some sort, and we let them
dictate to us. [break]
Prabhupada: Why they do not
study that why these devotees have given up intoxication, which the
government failed to stop?
Siddha-svarup: Yes.
Prabhupada: It is practical.
Siddha-svarup: Yeah, it's an
easy enough thing to study.
Prabhupada: Huh?
Siddha-svarup: It's an easy
thing to study, simple.
Prabhupada: Why these
devotees, they have given up intoxication? Apart from other items. The
government, especially in U.S.A., they are spending millions of dollars
to stop this intoxication, L.S.D. So why they have failed? And why
Krishna consciousness movement has become successful? What is the
psychology?
Siddha-svarup: It seems that
these people don't know how to be simple.
Prabhupada: Well, they have
no spiritual information. That is the... Therefore the first education
is to understand what is spirit. Then spiritual knowledge is... They do
not know what is spirit. ...imani bhutani bhavanti. That is spirit, the
original source of everything. This body, original source is the
spirit. As soon as the spirit is not there, the body will not grow.
They are seeing actually. Therefore the original source is the spirit.
Why the dead child does not grow? Or dead young man does not grow? They
have not studied still, what is the cause? If it is chemical, then
inject some chemical, if you know it, and make it grow. Is there any...
Why they cannot do it? Why do they say it is chemical? Chemical you
have got in your possession. So inject the dead child and it will grow,
then it is correct. And where is that? Simply bogus propaganda. And we
have to accept it? Either they must say that "Yes, it is chemical, but
we did not find that chemical."
Siddha-svarup: So they have
to admit their failure.
Prabhupada: Huh?
Siddha-svarup: So that means
they're not sure it's a chemical.
Prabhupada: Then?
Siddha-svarup: If they say
they haven't found it, they have to admit that they're not sure.
Prabhupada: Why do they not
inject chemical in the dead body? Harikesa? What is their answer, these
rascals' answers? If they know it is out of chemical, then inject that
chemical in the dead body and let him come back again in life. What do
they say?
Harikesa: They're a little
puzzled about that one.
Prabhupada: Puzzled means
they are rascals. Why a scientist should be puzzled? Then you are
rascal, admit it. If I know my business correct, why shall I be
puzzled? That means rascal. You are rascal, and you are theorizing
only. What is the value of your statement?
Siddha-svarup: Actually, the
chemicals are already there in a body which has just, someone has just
left the body, the soul has just left, all the chemicals are there.
There's nothing missing.
Harikesa: Well, they will say
there's a slight difference and that slight difference is enough.
Prabhupada: But you do not
know what is that slight difference.
Siddha-svarup: It is a slight
difference. The soul is missing. [laughs]
Prabhupada: If the chemical
is missing you can replace the chemical.
Siddha-svarup:. Right. Do
they say it's a slight difference in chemical composition?
Harikesa: Yes, there's just a
slight difference with some of the chemicals...
Prabhupada: What is that
difference? That also you cannot explain.
Siddha-svarup: What is the
difference? Do they know? Or do they say they know?
Harikesa: Well they haven't
found it yet.
Prabhupada: Well, that's it
still they are talking of chemical... They did not find what is the
original cause; still, they are suggesting this is the cause.
Harikesa: Because they are
finding so many cures to diseases, they are trying now...
Prabhupada: What disease?
What they have...? Have they found any cure for the cancer?
Siddha-svarup: Cancer?
Harikesa: For certain
diseases they are...
Prabhupada: Certain diseases.
Then we are calling of disease.
Ambarisa: There's always new
diseases though.
Siddha-svarup: That's the
whole thing. Like cancer is a new disease.
Ambarisa: For every old
disease they find a cure for, there's a new disease.
Prabhupada: No cure. They
simply find out... They say, "It is better medicine," but it is not
cured. What disease they have cured? What... Name particular disease,
"This disease is cured."
Harikesa: Well, they have
some smallpox vaccine, and no one gets smallpox any more.
Prabhupada: Yes, does it mean
smallpox is stopped all over the world?
Harikesa: It's very much cut
down. There's hardly any smallpox...
Prabhupada: Very much cut
down, but it's very much increasing in another side.
Siddha-svarup: No, no, they
have smallpox.
Harikesa: In America there's
no smallpox. So that means here...
Prabhupada: That is all
right. It is due to poverty, uncleanliness. So that is known to
everyone. The smallpox takes place amongst the poorer class, unclean
class. In India also, that is there. No gentleman's house, there is
smallpox. Only these lower class, unclean.
Siddha-svarup: Where there's
no facility for sanitation...
Prabhupada: If you remain
unclean, all diseases will come. Where is the cure?
Harikesa: They also have this
thing where they're freezing bodies just before they die.
Prabhupada: That is another
nonsense.
Harikesa: Later on, they will
unthaw them...
Prabhupada: Later on.
Harikesa: ...when they find
the cure and cure it.
Siddha-svarup: They promised
that man? [laughs] So they are doing good for that person?
Prabhupada: Everything,
"Later on. Wait. Take this post-dated check." "And where is money,
sir?" "Wait. You have got the check. That's all right."
Siddha-svarup: They are
making promises.
Devotee: The scientists who
are saying that they're going to do this, they'll be also in the same
position after some years.
Siddha-svarup: Right, they're
promising this person they freezed that "We will thaw you out later,"
but they cannot even promise themself that they won't die that night in
a car accident or die from some disease themselves. So how can they
promise that "In a while we will thaw you out"? They're simply cheating
the people.