[Posted
March 6, 2008]
New York Times Mar 4, 2008
- ADAM LIPTAK
So this is going on. [laughs] A dog in the park is jumping very fast, walking. But as soon as the master, "Come one. Come one," immediately, "Yes, sir." "Give me your neck." "Yes, sir." Chain. Chain. He's thinking that he's very free, but as soon as the master calls, immediately he has to submit. This is our position. We are very busy, but the master is the material nature. Daivi hy esha gunamayi mama maya duraty... [Bhagavad-gita 7.14]. The fact is that we are under the stringent laws of material nature. We have no freedom. That we do not know. We are struggling so much. War has been waged in, all over the world, especially in Europe, for freedom. You have got that freedom statue. And in America also, there is freedom. But where is freedom, sir? That they do not know. Why? Apashyatam atma-tattvam [Srimad-Bhagavatam 2.1.2]. They do not know what is freedom and whose freedom. That they do not know. Therefore they have created so many newspapers for freedom. The so-called freedom. But there is no freedom. Even big, big leaders, they have no freedom. What we are?
Therefore Krishna points out in the Bhagavad-gita that real freedom is when you get freedom from four different problems. What is that? Janma-mrityu-jara-vyadhi-duhkha-doshanudarshanam [Bg. 13.9]. If you get freedom from these four things—no more death, no more birth, no more old age, old age, and no more disease—that is freedom. But where is that freedom? The so-called scientists, big, big scientists, they have very scientifically advanced, but they had no freedom from death. They had to die on a fixed-up date. Professor Einstein or any other big, big scientist, they could not manufacture any scientific instrument and keep it in the custody of his student, that "As soon as I die, you just apply this machine. I shall come alive again." Where is that freedom? So this so-called scientific improvement, advancement in civilization, it is just like jumping like the dog. That's all. It has no value. Real value is to understand atma-tattvam, "What I am? Why death is imposed upon me? I do not wish to die. Why old age is imposed upon me? I do not wish to become old man or old woman. I wish to remain a beautiful young..." "No, sir, that is not possible." Then where is your freedom? What for you are jumping so much? As soon as the master will call "Yes, sir. Bind me..."
So you are completely under the nature's control. Daivi hy esha gunamayi mama maya duratyaya [Bg. 7.14: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. "].
prakriteh kriyamanani
gunaih karmani sarvashah
ahankara-vimudhatma
kartaham iti manyate [Bg. 3.27]
"The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature. "
Prakriteh, prakriti, nature, is pulling by the ear, "Come here." "Yes, sir." "Come here." "Yes, sir." And he's freedom. Prakriteh kriyamanani gunaih karmani sarvashah. He is completely under the control of the modes of material nature. Prakriteh kriyamanani gunaih karmani, ahankara-vimudhatma. This is called false egotism: "I am something." "I am Napoleon Bonaparte," "I am Mussolini," "I am Hitler." This is ahankara-vimudhatma. Fool, rascal. They are thinking like that. "No freedom, sir. No freedom."
prakriteh kriyamanani
gunaih karmani sarvashah
ahankara-vimudhatma
kartaham iti manyate [Bg. 3.27]
Being puffed-up with false prestige, he's thinking, "I am something. I can do something, I am..." This is the disease.
So for them, these newspapers are very useful. But one who is fixed up in atma-tattvam, Bhagavata-dharma, "I am Brahman. I am not anything of this material world," for them, there is no need of this so-called news of newspaper. There is no... Simply, they should try to understand Krishna. That is the only business. There is no other business. And as soon as you understand Krishna, Krishna assures, janma karma me divyam yo janati tattvatah [Bg. 4.9].