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Srila Prabhupada[Posted September 19, 2009]

With or without healthcare



A.C. Bhaktivedanta Swami

End result is what matters

Bird feed in Tibet (Warning: not for the faint-hearted)
New York Times Sep 14, 2009 - ABIGAIL ZUGER, MD

One Injury, 10 Countries: A Journey in Health Care



Review of The Healing of America by T.R. Reid

A person’s last days can be spent in any number of ways. But on the phone pleading with an insurer, that’s only in America.

...“The Healing of America” blends subjective and objective into a seamless indictment of our own disastrous system, an eloquent rebuttal against the arguments used to defend it, and appealing alternatives for fixing it.

Mr. Reid starts with a methodical clarification of terms. First: universal health care. Far from a single socialized system, the various plans other countries use to cover all their residents are quite distinct. Some are as private as our own, and most offer considerably more in the way of choice.
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The Bhaktivedantas World Sankirtan Party and Inside Nam Hatta are hosted by Hansadutta das, a senior disciple of Srila Prabhupada and trustee of The Bhaktivedanta Book Trust. Participate or learn more about World Sankirtan Party.
Everyone here is diseased
The Great Health Debate A.C. Bhaktivedanta Swami

The problem, then, is how to get out, just as you try to get out of a fever. The fevered condition is not your permanent life. Permanent life is enjoyment, but due to the fever you cannot enjoy life. When you are sick you cannot go out; you have to rest and take so many medicines and formulas. But we don't want that—"Why should I be a sick person?" But you are diseased. Similarly, we should always know that this bodily conditional stage of the pure soul is a diseased condition. And anyone who does not know that he is suffering from disease is a fool. He is Fool Number One. more

Consciousness separates from the body and carries us to the next life



excerpt from Path of Perfection, "Failure and Success in Yoga"

Purification of consciousness is the purpose of this Krishna consciousness movement. Presently we are preparing this divine consciousness, for our consciousness goes with us at the time of death. Consciousness is carried from the body just as the aroma of a flower is carried by the air. When we die, this material body composed of five elements—earth, water, air, fire, and ether—decomposes, and the gross materials return to the elements. Or, as the Christian Bible says, "Dust thou art, and unto dust thou shalt return." In some societies the body is burned, in others it is buried, and in others it is thrown to animals. In India, the Hindus burn the body, and thus the body is transformed into ashes. Ash is simply another form of earth. Christians bury the body, and after some time in the grave, the body eventually turns to dust, which again, like ash, is another form of earth. There are other societies—like the Parsee community in India—that neither burn nor bury the body but throw it to the vultures, and the vultures immediately come to eat the body, and then the body is eventually transformed into stool. So in any case, this beautiful body, which we are soaping and caring for so nicely, will eventually turn into either stool, ashes, or dust.

At death, the finer elements (mind, intelligence, and ego), which, combined, are called consciousness, carry the small particle of spirit soul to another body to suffer or enjoy, according to one's work. Our consciousness is molded by our work. If we associate with stool, our consciousness, which is like the air, will carry the aroma of stool, and thus at the time of death will transport us to an undesirable body. Or, if the consciousness passes over roses, it carries the aroma of roses, and thus we are transported to a body wherein we can enjoy the results of our previous work. If we train ourselves to work in Krishna consciousness, our consciousness will carry us to Krishna. Different types of body are developed according to consciousness; therefore, if we train our consciousness according to the yogic principles, we will attain a body wherein we can practice yoga. We will get good parents and a chance to practice the yoga system, and automatically we will be able to revive the Krishna consciousness practiced in our previous body. Therefore it is stated in this last verse, "By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles—even without seeking them." Therefore, our present duty is to cultivate divine consciousness. If we want divine life, spiritual elevation, and eternal, blissful life, full of knowledge—in other words, if we want to go back home, back to Godhead—we have to train ourselves in divine consciousness, or Krishna consciousness.

This can be easily done through association (sangat sañjayate kamah). Through divine association, our consciousness is made divine, and through demoniac association, our consciousness is made demoniac. Therefore, our consciousness must be trained to be divine through the proper association of those in Krishna consciousness. That is the duty of one in this human form, a form that gives us a chance to make our next life completely divine. To attain this end, we should try to contact those who are developing divine consciousness.



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