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Srila Prabhupada[Posted May 14, 2008]

Admitting to madness



A.C. Bhaktivedanta Swami

Crazy and proud of it?
Spikol New York Times May 11, 2008 - GABRIELLE GLASER

'Mad Pride' Fights a Stigma



Like many Americans who have severe forms of mental illness such as schizophrenia and bipolar disorder, Ms. Saks and Ms. Spikol are speaking candidly and publicly about their demons. Their frank talk is part of a conversation about mental illness (or as some prefer to put it, "extreme mental states") that stretches from college campuses to community health centers, from YouTube to online forums.

"Until now, the acceptance of mental illness has pretty much stopped at depression," said Charles Barber, a lecturer in psychiatry at the Yale School of Medicine. "But a newer generation, fueled by the Internet and other sophisticated delivery systems, is saying, 'We deserve to be heard, too.' "

About 5.7 million Americans over 18 have bipolar disorder, which is classified as a mood disorder, according to the National Institute of Mental Health. Another 2.4 million have schizophrenia, which is considered a thought disorder. The small slice of this disparate population who have chosen to share their experiences with the public liken their efforts to those of the gay-rights and similar movements of a generation ago.
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Who is Crazy? A.C. Bhaktivedanta Swami

...Although we may live in America during this life, we may be in China in the next, for we are constantly changing our bodies. Who can say that he is not changing bodies? When we are born from the womb of our mother, our body is very small. Now, where is that body? Where is the body we had as a boy? We may have photographs that remind us what the body was like in past years, but we cannot say where that body has gone. The body may change, yet we have the feeling that we do not change. "I am the same man," we think, "and in my childhood I looked like this or like that." Where have those years gone? They have vanished along with the body and everything that came in contact with it. But although everything is changing at every moment, we are still sticking to our bodily identification so that when we are asked what we are, we give an answer that is somehow or other related to this body. Is this not crazy? If a person identifies with something he is not, he is considered crazy. more

Crazy, more or less


excerpt from lecture on Bhagavad-gita 9.4, Melbourne, April 23, 1976

GUEST: Would you like to give your views on psychiatry?

PUSTA KRSNA: [repeating question to Prabhupada] Would you like to give your views on psychiatry? Psychiatry. Psychiatrist.

PRABHUPADA: What is that? [laughter]

PUSTA KRSNA: Well, when someone is having some kind of mental problem the psychiatrist analyzes it from the medical viewpoint, sometimes from the psychological viewpoint.

PRABHUPADA: Hm. Psychiatrist.

PUSTA KRSNA: Yes. [laughter]

PRABHUPADA: This is an expansion of the energy known as mind. That is explained in the Bhagavad-gita, kham mano buddhir eva cha. These are subtle matter. So different division. God's creation is wonderful that even if you take the atom, there are so many things. That is... Scientists are... So what to speak of mind, thinking, feeling, willing, and there are so many divisions. So what is your question about the psychiatrist? It is a material thing and very subtle, and there are so many divisions. So what is your question about it?

GUEST: I just wanted your views on your concept of...

PRABHUPADA: Yes, everything is resting on God. This is also resting on God.

GUEST: Is it necessary to have a therapeutic system?

PRABHUPADA: No, everything... First of all we have to understand that everything is expansion of God's energy. So if you understand God, then the energies are automatically understood. Kasmin tu bhagavo vijñate sarvam idam vijñatam bhavati. This is the Vedic injunction. If you try to understand God, then His energies also will be understood by you. If you know the root, if you water on the root of the tree, then the tree, whole tree, becomes luxuriantly flourished. So our proposition is: you take the root, Krishna, and you will understand everything properly from the root. If you want to understand the tree, whole tree, you try to understand it from the root, not from the top. So disease, any disease, if you understand the root cause of the disease you can give proper medicine and he's cured.

So psychiatrists generally their patients are crazy fellows. Generally they treat crazy fellows. Is it not? No sane man goes to a psychiatrist. [laughter] Is it not a fact? So all these crazy men sometimes makes the psychiatrist a crazy also. So more or less, everyone is crazy. That is the... It is not my layman's opinion. It is the opinion of a big medical surgeon. There was a case in the court, murder case. The murderer pleaded that "I became crazy, mad, at that time." That is generally... So the medical man was called to examine. He was great civil surgeon in Calcutta. So he gave his opinion in the court that "So far I have treated many patients, so my opinion is that everyone is more or less a madman. More or less. It is a question of degree." So our opinion is like that, that anyone who is not under the direct connection with God, he's a crazy man. He's a madman. Now you can treat. So we are also psychiatrists. We are pushing this Krishna consciousness. So because anyone who is in this material world—more or less crazy, madman. Because he doesn't care for God, therefore he's crazy. He is completely under the control of God, but still, he has the audacity to say, "No, I don't believe in God." Crazy man. So anyone who does not believe in God, he's a crazy fellow. You can treat him. Everyone is patient.

prakriteh kriyamanani
gunaih karmani sarvashah
ahankara-vimudhatma
kartaham iti manyate
[Bg. 3.27]

This crazy fellow is fully under the control of material nature, and he's still thinking that he is independent. That is craziness. Everyone is thinking like that, so everyone is a patient of psychiatrist. How we can declare independence? There is no independence. We are completely dependent on the laws of material nature. Prakriteh kriyamanani gunaih karmani sarvashah. Janma-mrityu-jara-vyadhi-duhkha-doshanudarshanam [Bg. 13.9]. This is knowledge. Nobody wants to die, but nature says, "You must die." Where is your independence? Nobody wants to take birth, enter into the mother's womb. But you must enter. Nobody wants to become old man. Nature says, "You must become old man." Nobody wants disease. The nature says, "You must have disease." So where is your independence? But the crazy fellow says, "I am independent. I think like this." What is the value of your thinking? You may think in your favor but the nature will not allow you. So everyone is crazy who is declaring independence. He's a crazy. Then? Any question? Yes, this question is very nice. Anyone who does not believe in God, does not surrender to God, he's a crazy fellow, that's all.


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