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Srila Prabhupada[Posted July 1, 2009]

Death of a Pop Icon: Where to next?



A.C. Bhaktivedanta Swami

Do you remember the time ... is running out?
Michael Jackson-Do You Remember the Time
Out of time: Michael Jackson (screen capture from "Do You Remember the Time?" - click to see video clip)
Time Jul 1, 2009 - ALISON STATEMAN

Where Will Michael Jackson Be Buried?



In death as in life, there is never a dull moment when it comes to Michael Jackson. Police in California's Santa Barbara County met Tuesday to discuss how to deal with an expected mad rush of traffic on the narrow hillside road leading to Jackson's Neverland Ranch for a planned memorial service on Friday. Jackson's body will arrive there a day earlier, in a 30-car motorcade from Los Angeles. Meanwhile, the singer's hometown of Gary, Indiana, is reportedly seeking to have the body shipped there for another memorial service being planned for July 10. Amid all the competition to pay last respects to the King of Pop (including a memorial service attended by thousands at New York City's Apollo Theater on Tuesday), one question still remains unanswered: Where will Michael Jackson be buried? go to story



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This body forgotten at death
What a Pringles can cannot contain A.C. Bhaktivedanta Swami

MR. DAVIS: They bury my body, they bury your name, they write it on a stone maybe, but they bury your name, they bury your memory. What survives, I was going to ask, and then what survives—no memory, no body, no name—is the spirit. PRABHUPADA: That is soul. MR. DAVIS: And the spirit would not necessarily have the ability to point and say "I used to be in that body or that body or that." PRABHUPADA: No, that he forgets. Death means forgetfulness. Just like accepting that I was existing in previous life, but now I do not remember. This is death. But I am existing, that's a fact. The same example. Everyone knows that he was existing as a child, he was existing as a young man. So because it is short period, I remember, but when the body is completely changed, the atmosphere is completely changed, we forget. But actually I exist continually. Na hanyate hanyamane sharireM [Bg. 2.20]. This is the authoritative statement, that I am not annihilated on account of my body being annihilated. So they bury the body or giving some name, some tomb, that is the business of my relatives, my friends, my family members. But as I am, I am aloof from this. I have accepted another body. And then begin my life in a different way. more

Training the consciousness through association


excerpt from Path of Perfection

Purification of consciousness is the purpose of this Krishna consciousness movement. Presently we are preparing this divine consciousness, for our consciousness goes with us at the time of death. Consciousness is carried from the body just as the aroma of a flower is carried by the air. When we die, this material body composed of five elements—earth, water, air, fire, and ether—decomposes, and the gross materials return to the elements. Or, as the Christian Bible says, "Dust thou art, and unto dust thou shalt return." In some societies the body is burned, in others it is buried, and in others it is thrown to animals. In India, the Hindus burn the body, and thus the body is transformed into ashes. Ash is simply another form of earth. Christians bury the body, and after some time in the grave, the body eventually turns to dust, which again, like ash, is another form of earth. There are other societies—like the Parsee community in India—that neither burn nor bury the body but throw it to the vultures, and the vultures immediately come to eat the body, and then the body is eventually transformed into stool. So in any case, this beautiful body, which we are soaping and caring for so nicely, will eventually turn into either stool, ashes, or dust.

At death, the finer elements (mind, intelligence, and ego), which, combined, are called consciousness, carry the small particle of spirit soul to another body to suffer or enjoy, according to one's work. Our consciousness is molded by our work. If we associate with stool, our consciousness, which is like the air, will carry the aroma of stool, and thus at the time of death will transport us to an undesirable body. Or, if the consciousness passes over roses, it carries the aroma of roses, and thus we are transported to a body wherein we can enjoy the results of our previous work. If we train ourselves to work in Krishna consciousness, our consciousness will carry us to Krishna. Different types of body are developed according to consciousness; therefore, if we train our consciousness according to the yogic principles, we will attain a body wherein we can practice yoga. We will get good parents and a chance to practice the yoga system, and automatically we will be able to revive the Krishna consciousness practiced in our previous body. Therefore it is stated in this last verse, "By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles—even without seeking them." Therefore, our present duty is to cultivate divine consciousness. If we want divine life, spiritual elevation, and eternal, blissful life, full of knowledge—in other words, if we want to go back home, back to Godhead—we have to train ourselves in divine consciousness, or Krishna consciousness.

This can be easily done through association (sangat sañjayate kamah). Through divine association, our consciousness is made divine, and through demoniac association, our consciousness is made demoniac. Therefore, our consciousness must be trained to be divine through the proper association of those in Krishna consciousness. That is the duty of one in this human form, a form that gives us a chance to make our next life completely divine. To attain this end, we should try to contact those who are developing divine consciousness.

prayatnad yatamanas tu
yogi samshuddha-kilbishah
aneka-janma-samsiddhas
tato yati param gatim


"But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal." (Bhagavad-gita 6.45)

As indicated in this verse, making progress is a question of practice. When a child is born, he neither knows how to smoke nor how to drink, but through association he becomes a drunkard or a smoker. Association is the most important factor. Sangat sañjayate kamah. For instance, there are many business associations, and by becoming a member of certain associations, one's business flourishes. In any endeavor, association is very important. For the development of divine consciousness, we have established the International Society for Krishna Consciousness, in which the methods of attaining divine consciousness are taught. In this society we invite everyone to come and chant Hare Krishna. This process is not difficult, and even children can participate. No previous qualifications are necessary; one doesn't need a master's degree or doctorate. Our invitation to everyone is to join this association and become Krishna conscious.

The Supreme Lord, God, is pure, and His kingdom is also pure. If one wants to enter His kingdom, he must also be pure. This is very natural; if we want to enter a particular society, we must meet certain qualifications. If we want to return home, back to Godhead, there is a qualification we must meet—we must not be materially contaminated. And what is this contamination? Unrestricted sense gratification. If we can free ourselves from the material contamination of sense gratification, we can become eligible to enter the kingdom of God. That process of freeing ourselves, of washing ourselves of this contamination, is called the yoga system. As stated before, yoga does not mean sitting down for fifteen minutes, meditating, and then continuing with sense gratification. To be cured of a certain disease, we must follow the prescriptions of a physician. In this Sixth Chapter of Bhagavad-gita, the process of yoga is recommended, and we have to follow the prescribed methods in order to be freed from material contamination. If we succeed in doing so, we can link up, or connect, with the Supreme.

Krishna consciousness is a method for connecting directly with the Supreme. This is the special gift of Lord Chaitanya Mahaprabhu. Not only is this method direct and immediate, but it is also practical. Although many people entering this Society have no qualifications, they have become highly advanced in Krishna consciousness simply by coming in contact with the Society. In this age, life is very short, and a yoga process that takes a long time will not help the general populace. In Kali-yuga, people are all so unfortunate, and association is very bad. Therefore, this process of directly contacting the Supreme is recommended—hari-nama. Krishna is present in the form of His transcendental name, and we can contact Him immediately by hearing His name. Simply by hearing the name Krishna we immediately become freed from material contamination.


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