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Srila Prabhupada, His Movement & Youby Hansadutta dasSend this story to a friend Nam Hatta: The Onus is On YouIn Chaitanya-charitamrita, Madhya-lila, Chapter Seven, Lord Chaitanya's method of preaching and Prabhupada's comments regarding the process of preaching Lord Chaitanya practiced while travelling throughout South India (a period of about two years) are very necessary for all devotees to study and understand clearly. Because of the circumstances under which most of Prabhupada's early disciples joined the movement, a widespread misunderstanding has become a great obstacle for people in general to accept and practice Krishna consciousness in a realistic and progressive way under all circumstances. That misunderstanding is that a serious candidate for accepting and advancing in Krishna consciousness must abandon his worldly environment and responsibilities to join a temple ashram and live a communal or communistic life style under the rigid authority of an ISKCON GBC or guru. Nothing could be further from the truth, as we can plainly understand from the following descriptions of Lord Chaitanya's preaching method and Prabhupada's purports, which clearly support and obviously encourage the process introduced by Lord Chaitanya in His dealing with the Kurma brahmana and everyone He encountered throughout His two years of travelling and preaching in South India. Text 125: "My dear Lord, there is no limit to my great fortune. It cannot be described. Today my family, birth and riches have all been glorified."This is the process which was actually practiced by Lord Chaitanya. It was also taught by Bhaktivinoda Thakura. In fact, he wrote a small booklet called Nama-hatta. Nama-hatta means the marketplace of the Holy Name. In that book he drew an analogy between the preaching of the Holy Name and a marketplace, where one buys and sells commodities. The description given in that book is exactly like what we would call today multi-level marketing, such as practiced by Amway or Shaklee, where a friend comes to you and says, "Look, you buy soap, right?" and you say, "Yes, of course," and he says, "So why not buy your soap from me?" He sells his friend soap, and his friend can also sell to his friends and relatives, and in this way make some money, and he can get the soap for practically nothing. And he tells his friends and relatives the same thing: "Look, you can sell to your friends and relatives." In this way, multi-level marketing has become a dynamic way for American entrepreneurs to distribute their products. Even companies like MCI have contracted Amway to sell their products. This is a natural, simple and convenient way for people to enterprise and circumvent the big corporate structures that have monopolised American industry. Similarly, 100 years ago, Bhaktivinoda Thakura suggested that the preaching of Krishna consciousness should be done in this way. Just as Prabhupada came to us and taught us to chant Hare Krishna and follow the principles of Krishna consciousness, how to cook prasadam and he published these books, we in turn told our friends about it in those days, during the 60's and 70's. Of course, in those days, we did not have a home. We were in the street, having rejected society, so we did not have a social circumstance. We did not have an economic situation. We had given up society, because we were so frustrated and confused. Bllt times have changed, and people are not wandering the streets like they were in those days. In the 60's, Prabhupada gave us a home. He took us in, and we slept on the floor in the temple, and ate chapatis and rice and went about chanting Hare Krishna and convinced some of our peers to take up Krishna consciousness. Unfortunately, many of us continued to project this method onto the whole world that people have to shave up and move into the temple and give up their car, bank balance, wife and kids and as a result, the Krishna consciousness movement is not spreading. In fact, it is disintegrating-not because there is something wrong with Krishna consciousness, but because in our shortsightedness we have failed to see the broader application. There is no use of going to the forest for one who has failed to control his mind, because he only takes his uncontrolled mind with him. The best course of action is to remain situated in that environment where one finds himself due to the arrangement of Krishna and practice chanting the Holy Name of Krishna, expecting the mercy of the Lord in due course of time. Everything depends on practice, and through practice of chanting the Holy Name a taste develops for hearing the transcendental vibration of Krishna's Holy Name. Thus one naturally becomes indifferent to his family attachment, although he may be in the midst of such attachments (wife, children, house, car, etc.). This method of practicing Krishna consciousness should be encouraged-not the misleading method of premature renunciation, which misleads one to mistake the abandoning of one's material circumstance with renunciation. True renunciation is a side product of true attachment or taste for chanting the Holy Name of Krishna. Simply making an external show of abandoning the troublesome objects of the senses (wealth, woman, prestige) will not help one to taste Krishna consciousness. It only creates pride and envy. Some points to consider: One cannot abandon his mundane responsibilities. One cannot enjoy his mundane responsibilities. One should focus on the vibration of the Holy Name. We are in the midst of the ocean of material action and reaction. One wastes his valuable time and energy combatting the waves of the ocean. The aim is to come out of the ocean. Chant Hare Krishna, speak of Krishna, think of Krishna, serve Krishna--everything connected to Krishna. The flow of material activities is incidental. It will go on. Devotees keep asking themselves, "How will the Krishna consciousness movement spread under the present circumstances?" They observe the lame leadership and feel personally helpless to make any change or contribution toward rectifying the situation or themselves. The answer to this debilitating state of thought is to see one's self in the correct spiritual perspective. The devotees who helped Prabhupada spread his movement ISKCON are the same ones who can and will spread Krishna consciousness now and in the future. All that is required is that each individual devotee see himself as the servant of Prabhupada, now exactly as he was then (when Prabhupada was present). Act as rittvik representative of the acarya, His Divine Grace Srila Prabhupada, who said, "All of my disciples will take the legacy. If you want, you can also take it." Having been in this movement since 1967, practically 26 years, my personal experience watching the movement going through different transitions has convinced me that Nam-Hatta is the alternative, the way Krishna consciousness can be spread successfully. And it can be spread without any effort, avoiding the many problems we are experiencing now. The Nama-hatta approach will circumvent the power structure of the preaching institution. Our devotees have become so encumbered with managerial demands that they can no longer perform the simple, menial and humble task of telling people how to be Krishna conscious. Preaching is actually very easy. Anyone can do it, and we are organising in this way, hoping that it will revive the momentum and spirit, the dynamic mood of the Krishna consciousness mission started by Srila Prabhupada. In conclusion, we quote Srila Prabhupada: The temple centre is started just to present an example to the neighbouring residents, how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighbouring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you can encourage the visitors, boys and girls, as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects.--Srila Prabhupada, letter to Tamal Krishna, June 1, 1969Anyone who is interested and wishes to correspond with the author is welcome to do so: Hansadutta das Go to 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 . . . Next | Previous
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